I've been reading The Letters of J. R. R. Tolkien lately. It's interesting to read his commentary on The Hobbit and The Lord of the Rings, but his reflections on a number of different topics is worthwhile as well. Here are a couple of excerpts from a letter to Michael Tolkien (his son), dated Mar. 6-8, 1941. As always, this doesn't imply my full endorsement of everything said, only that I find it interesting food for thought.
"The centre [of romantic chivalry] was not God, but imaginary Deities, Love and the Lady. It still tends to make the Lady a kind of guiding star or divinity - of the old-fashioned 'his divinity' = the woman he loves - the object or reason of noble conduct. This is, of course, false and at best make-believe. The woman is another fallen human-being with a soul in peril. But combined and harmonized with religion...it can be very noble. Then it produces what I suppose is still felt, among those who retain even vestigiary Christianity, to be the highest ideal of love between man and woman. Yet I still think it has dangers. It is not wholly true, and it is not perfectly 'theocentric.' It takes, or at any rate has in the past taken, the young man's eye off women as they are, as companions in shipwreck not guiding stars. (One result is for observation of the actual to make the young man turn cynical.) To forget their desires, needs and temptations. It inculcates exaggerated notions of 'true love', as a fire from without, a permanent exaltation, unrelated to age, childbearing, and plain life, and unrelated to will and purpose. (One result of that is to make young folk look for a 'love' that will keep them always nice and warm in a cold world, without any effort of theirs; and the incurably romantic go on looking even in the squalor of the divorce courts.)" Tolkien, The Letters of J. R. R. Tolkien, ed. Humphrey Carpenter (Boston: Houghton Mifflin, 1981), 48-49.
"The essence of a fallen world is that the best cannot be attained by free enjoyment, or by what is called 'self-realization' (usually a nice name for self-indulgence, wholly inimical to the realization of other selves); but by denial, by suffering. Faithfulness in Christian marriage entails that: great mortification...No man, however truly he loved his betrothed and bride as a young man, has lived faithful to her as a wife in mind and body without deliberate conscious exercise of the will, without self-denial. Too few are told that - even those brought up 'in the Church'. Those outside seem seldom to have heard it. When the glamour wears off, or merely works a bit thin, they think they have made a mistake, and that the real soul-mate is still to find. The real soul-mate too often proves to be the next sexually attractive person that comes along. Someone whom they might indeed have very profitably have married, if only -- . Hence divorce, to provide the 'if only'. And of course they are as a rule quite right: they did make a mistake. Only a very wise ma at the end of his life could make a sound judgement concerning whom, amongst the total possible chances, he ought most profitably to have married! Nearly all marriages, even happy ones, are mistakes: in the sense that almost certainly (in a more perfect world, or even with a little more care in this very imperfect one) both partners might have found more suitable mates. But the 'real soul-mate' is the one you are actually married to. You really do very little choosing: life and circumstances do most of it (though if there is a God these must be His instruments, or His appearances)...Only the rarest good fortune brings together the man and woman who are really as it were 'destined' for one another, and capable of a very great and splendid love. The idea still dazzles us, catches us by the throat: poems and stories in multitudes have been written on the theme, more, probably, than the total of such loves in real life (yet the greatest of these tales do not tell of the happy marriage of such great lovers, but of their tragic separation; as if even in this sphere the truly great and splendid in this fallen world is more nearly achieved by 'failure' and suffering). In such great inevitable love, often love at first sight, we catch a vision, I suppose, of marriage as it should have been in an unfallen world. In this fallen world we have as our only guides, prudence, wisdom (rare in youth, too late in age), a clean heart, and fidelity of will..." (Tolkien, Letters, 51-52).
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My thoughts on how following Jesus calls us to go with the grain of the universe and against the grain of the world. I love the Bible, theology, and philosophy and how they intersect with just about anything else.